Created and Called: God's Design for Life Together Series #1

CREATED: MALE AND FEMALE IN GOD’S IMAGE

 

Who am I? 

Why am I here?

What is the purpose of my life? 

If you are asking these questions, you are having what is called an “identity crisis.” It happens to many people. There comes a time when everything feels meaningless and you grope and search for a foundation on which to live. Until you rediscover your identity, enjoying life is elusive. Your questions about identity are not isolated. They are echoes of a larger cultural earthquake. 

            Humanity, especially here in the west, has been suffering an identity crisis on a large scale for decades. In Canada and the US, understanding our humanity and our gender has become one of the most important issues of our times. The questions being asked have to do with what it means to be human, about being male and female. This is where the crisis finds its root: What does it mean to be human? 

            The answer should be straightforward; the truth is right in front of us, we muse. Yet the concept of truth has been divided into two categories. Francis Schaeffer illustrated this with the picture of a two-storey house. In the lower storey is that which is objectively true and testable – this is the stuff “everybody knows.” In the upper storey we find morality, private, subjective beliefs and feelings and preferences. You could say it’s a division of facts and values. 

            What we face today is a society that leans towards living in the second storey and ignoring the facts. It’s common to hear, “that’s true for you but not true for me.” What a person “feels” trumps what is empirically true. 

            But the gospel doesn’t invite us to choose a storey – it restores the whole house. Genesis 1:26-28 lays the groundwork for our identity: who we are and what our purpose is. So, we want to look at three major affirmations in Genesis that emphasize our identity as humans created by God, male and female.

 

1. We are Created by God (Genesis 1:26a)

 

The first affirmation is that humans are created by God.

            In a culture that ignores God or says, “God is dead,” this is not a universal belief. But in the ancient world everyone believed that humans were created by some divine being or beings. Whether the gods made humans out of mud to be their slaves to do work they didn’t want to do or some god created humans as his toys, humans were made by someone. 

            Genesis 1:26 states that the One true God who created the heavens and the earth, finished his week of Creation Work by making humanity. This is a theological statement as well as a biological one. In a world that believed in many gods, the Hebrews declared that there is only one God and he is the Creator. He created humans and he blessed them. Three times in verse 27 it says God created us. 

            Mark Twain would joke that God made humans at the end of his work week when he was tired. Imagine the work of God throughout that week and then concludes with man. Was humankind an afterthought? Adam Ramsey said, “Everything that God had made up to this point – the unique glory of each galaxy; the countless stars, whose names and number are known only by him; the beauty of this world in its original state of pre-curse purity; the creative diversity of every living creature in the sky, on land and in the sea – all of it was a warm-up for the creation of the first two human bodies.” We are the climax of God’s creation, not the last-gasp effort of God to include gardeners in his world. 

            In our modern world, the common understanding is that nobody created us. We are the product of evolution. But if our origins are ultimately impersonal, then meaning becomes something we must invent, not receive. Humanity thus is the product of a random universe that is slowly dying away. 

            Do you know what that means? Impersonal origins (no Creator) leads to an invented meaning (we have to make it up) and thus, an unstable identity. Then nothing matters. If nothing matters, you can do whatever you want to do. There is no accountability and there is no meaning to life, so stop trying to find it. So, those of you who want to be free of consequences and desire autonomy, this is the philosophy for you. And yet it’s a bleak reality if you choose it.

            That’s where Genesis 1:26-28 offers us hope. It is good news! This text teaches us that there is a Creator God who is all powerful and can create out of nothing! He created us. And he created us to be loved. We have a reason for being: it is to know God; it is to grow in relationship with God. He made us for a purpose… That we are created by God belongs in the lower storey; it is a reality and not a preference. 

 

2. We are Created in the Image of God (Genesis 1:26b-27b) 

 

The second affirmation is that we are created in the image of God. “Then God said, ‘Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.’ So, God created man in his own image…”

            What does it mean to be created in God’s image? This is very important because it is in this affirmation that we find meaning in life. Many scholars have wrestled with explaining what it means to be created in the image of God. Does it rest in our abilities to think, to reason, to judge and discern? Is it our ability to communicate or have relationships? 

            If we say that being created in the image of God is about any kind of ability and if our worth is based on something we can do, what if we can’t do it? This is not just a theoretical issue – it has real implications for how we treat the most vulnerable. If, for instance, image-bearing is about cognitive thinking, we as Christians should have no problem aborting fetuses, because they cannot think. 

            This is where the two-storey house comes into play. The question of when life begins becomes subjective. Pro-choice advocates tell us that life begins at birth. A Princeton bioethics professor goes further to say that true personhood cannot be assigned to a newborn until it has passed certain tests regarding its humanity. And if it does not pass the test, he says, the child forfeits the right to life. The lower storey – the biological, objective facts are deemed irrelevant to personhood, while the upper storey values determine who we are. If you don’t have those, you aren’t really human. 

            Being created in the image of God is not about our ability – it speaks to our identity. Who are we?

            In the Hebrew, “image” means “statue.” It could be wooden or stone. The word is “icon” and is used for idols. An image of a god in the ancient world was a statue that represented the god. It may not look exactly like the god it represents, but it was recognized by everyone as a reminder of that god’s presence. When a person passed the statue, they believed that the presence of that god was somehow in it. 

            It was often believed that kings were specifically viewed as the image of a god. Caesar Augustus was believed to be a son of the gods, a representation of their divine presence. 

            But now in Genesis 1 we see a radical shift in thought, a revolutionary idea. It’s not just the king who is the image of a god, but every human being whom God has created. Every person represents the Living God. To each of us is given this responsibility to rule over the earth and have dominion over God’s creation. Each child in the womb possesses dignity and honor because God has declared it so. Even the person who is in a coma or has severe disabilities possesses this dignity because it is not dependent on what they can do, but on who they are as God’s icon. 

            If the common understanding of most Canadians resides in the second storey value system – you don’t stand a chance. Genesis 1:26, however, places a high value on every human being. This is what the psalmist recognized in Psalm 8:5-8. Being created in the image of God is a gift of identity and purpose that the world does not offer you. Which storey of the house do you want to live in? 

 

3. We are Created Male and Female…in the image of God 

 

The third affirmation is that God has created us in his image male and female. “So, God created man in his own image, in the image of God he created him; male and female he created them.” 

            We have observed that it is not only the king who represents God on the earth, but every person. Now the radical revelation of humanity continues as the writer of Genesis says that male AND female are created in God’s image. That men and women are equal is taken for granted somewhat in our present day, but for the ancient world this was mind-blowing.

            But what makes us male and female? Is it the activities we engage in or the work we do? Men hunt and women cook. But Esau was the man’s man who with his hairy biceps took down a deer with his bare hands. Jacob liked to stay at home with mom and cook. Lydia in the NT was a merchant, a seller of purple cloth – was she less feminine? 

In the 1960s boys were not supposed to play with dolls, those are for girls, so the toy companies invented action figures. What are action figures? Dolls! When we impose expectations of play or work on gender, we are adding to the confusion of our times. Cultural stereotypes set aside, maleness and femaleness have nothing to do with an internal sense that disagrees with their biology. For some, this is a simple reality plug – you have no problem with what I’m saying. But for others, they feel like there is a battle with in themselves and they wish they could agree. Many of us have no idea how deep the pain is for those struggling with sexual identity. 

            But we can see how fractured the truth is today The lower storey – the biological reality is irrelevant. The upper storey where feelings are valued reveals your “true self.” Some years ago, the City of New York released a list of 31 separate gender identities and the number could rise. We live in a culture that wants to blur the boundaries so that we don’t have to accept them.

            If God has created us male and female as part of his design for being human, it is no wonder that Satan enjoys throwing humanity into confusion. God gave women dignity in being women and men in being men. We may not all fit the mold of the Viking or the princess, but our identity is found in God’s design. 

            Herman Bavinck explained it like this: “God is the Creator of the human being, and simultaneously also the Inaugurator of sex and of sexual difference. This difference did not result from sin; it existed from the very beginning, it has its basis in creation, it is a revelation of God’s will and sovereignty and is therefore wise and holy and good. Therefore, no one may misconstrue or despise this sexual difference, either within one’s own identity or in that of another person…” 

            

Who am I and why am I here? Your identity is established in this well-known passage of Creation. We know it so well we may have overlooked its essential truths that we are created by God, in God’s image, male and female. 

            Dan Darling invites us to join a movement with these words, “Imagine, for a moment, if God’s people began to lead a new, quiet revolution whose foundation was a simple premise: every human being – no matter who they are, no matter where they are, no matter what they have done or have had done to them – possesses dignity, because every human being is created in the image of God. By God’s grace, our churches would change, and our communities would change.” 

            Anchored in God’s original design for humanity, our perspective – how we see ourselves and each other – is renewed. Your identity – my identity – as a male human or a female human – is grounded in Christ above all. Paul wrestled with his identity as a Jew in a Gentile world and the challenges that presented. He concluded, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me,” (Gal. 2:20). 

             Some of you hear this and it feels clear and steady.
Others hear this and it feels complicated, maybe even heavy.

But wherever you are this morning, this is where the gospel meets you.

You are not an accident.
You are not a mistake.
You are not left alone to figure yourself out.

You were created by God, in his image, with intention and care. And even where sin has fractured our world—and our own sense of self—Jesus Christ steps in, not to erase you, but to redeem you.

He does not say, “Figure out who you are and come back to me.”
He says, “Come to me, and I will show you who you are.”

So come—not with everything sorted out, not with perfect clarity—but come.

Because your truest identity is not something you achieve - it is something you receive.

 

                                                AMEN

    Sources consulted:

Craig Thiessen, "World Reframed: In the Image of God"

Darryl Dash, "God's Original Design for Men and Women" 

Nancy Pearcy's book "Love Thy Body"

Genesis 1-15, By Gordon J. Wenham

Easter Sunday 2026 - 1 Corinthians 15:12-20

THE “IFS” AND “BUTS” OF 

THE RESURRECTION OF JESUS

 

Very early on Sunday morning, a group of women made their way to a tomb, carrying spices in their arms and grief in their hearts. The sun had just begun to rise. The world was waking up to the morning light – but for them, everything had gone dark.

            They came to care for a body.

            They came to finish what death had started. 

            But when they arrived, nothing had changed. 

            The stone was still sealed with Pilate’s stamp.

            The Roman guard remained at their post.

            The grave still held its prisoner.

            No angel.

            No empty tomb.

            No message.

            No hope. 

Jesus of Nazareth was dead… 

And he stayed dead.

That’s the story – if the resurrection never happened. And it’s not just a different ending; it’s a different Christianity. It’s a different gospel – if it could be called a gospel at all. It’s a different world. 

What if Jesus was not raised from the dead? That may sound like a question of doubt. It isn’t. It’s a question the Bible dares to ask. And when the Apostle Paul asks it in 1 Corinthians 15, he doesn’t soften the answer – he follows it all the way down to its frightening end. Because everything hangs on this:

If Christ has not been raised…what’s left? 

 

The Problem: What if there is no resurrection?

 

The Corinthians had a peculiar issue with the resurrection of Jesus. They believed that Jesus had risen from the dead, but they did not believe that they would be resurrected at the Second Coming. They believed Jesus rose – but not that they would. Paul says you can’t have it both ways.  

            Was it because of false teaching? Did they misunderstand the Second Coming of Christ? How did they get here? 

            Paul doesn’t tell us. His concern is to correct their error. He asks them to consider the consequences. “But if there is no resurrection of the dead, then not even Christ has been raised” (13). 

            Here the problem is revealed. If you are going to say that humans can’t be raised from the dead, then Jesus was not raised from the dead. Jesus was fully human. Did God not raise him from the dead? 

            It may be that some beliefs from their old religion had muddied their thinking. Greek philosophy taught that all things physical were evil or corrupt. The Corinthians could not see any use for these bodies after we die. All things physical were but a shadow of the spiritual reality in heaven. Some of this thinking still exists in the church today. But think of the consequences of thinking that God would not raise this body…

 

The Consequences

 

There are six consequences of such a scenario.

As Paul dives into these consequences, we begin to see what the world would be like if Christ had not been raised.

            

1. Intellectual Collapse – preaching is empty (14a) – If Christ has not been raised, what are we talking about? All the messages you have heard over the years, all the worship services you have been a part of, all the Christian books you have read – all of it – is empty, pointless. Jesus’ teaching to love one another is just good ethics without the resurrection. Jesus is just a teacher with some good ideas. His death is the tragic outcome of a misunderstood life. There is nothing about him to base a whole movement upon if he is not resurrected from the dead. 

2. Personal Collapse – faith is useless (14b) – If we say that Christ died for our sins, but there is no resurrection, our faith has no foundation. What are we believing in? If Christ died for our sins, how do we know that his sacrifice accomplished anything? If Jesus is still in some forgotten tomb, there would be a lot of questions about God. Was God’s wrath satisfied? We have no idea. The atonement would be without validation.

            Everything that Christians practice based on faith in a crucified teacher is irrational. Our faith is pretty flimsy.

3. Moral Collapse – we are liars (15) – As one writer put it, if the resurrection never happened, the apostles are the world’s greatest liars. And what we bear witness to, the power of Jesus’ name, telling people that Jesus rose from the dead? We are not just mistaken. We are misrepresenting God by telling these stories of Jesus and telling people to believe in a dead prophet. Jesus told us that God loves us, but how do we know? We simply don’t have proof of God’s love without the resurrection. We only have proof that God’s justice demands satisfaction. 

4. Spiritual Collapse – we are still in our sins (17) – Now it’s getting personal. Take in this whole verse and absorb it: “…if Christ has not been raised, your faith is futile and you are still in your sins,” (17). If we are lying to people and misrepresenting God by telling them their sins are forgiven, we are deceivers. They’re not forgiven! We seriously cannot tell people their sins are forgiven if Christ has not been raised. On the last day, we will have to stand before God and be judged for every little sin and suffer the consequences. Paul makes this argument in Romans concerning Jesus, “It will be counted to us who believe in him who raised from the dead our Lord Jesus, who was delivered up for our trespasses and raised for our justification,” (4:25). You see, without the resurrection there is no justification – our sins have not been dealt with. As a result, there is no mercy for you and me. And without the living Christ, there is no advocate to answer Satan’s accusations, saying, “I’ve paid the penalty.” We are still in our sins… 

5. Relational Collapse – our loved ones are lost (18) – The NT talks about those who have died as having “fallen asleep in Christ.” Now if Christ has not been raised, “Then those who have fallen asleep in Christ have perished.” When you go to sleep, you expect to wake up. Christians have this hope that dying is like falling asleep and that one day we will awake to the Day of the Lord, the day of resurrection. I like to say to people that waking up in the morning is like practicing the resurrection. But if Christ has not been raised, everyone who dies perishes. Our loved ones who we have buried in the grave will not be raised to life. We will not have a joyous reunion in the new world – there is no new world. 

6. Existential Collapse – we are pathetic (19) – Finally, “If in Christ we have hope in this life only, we are of all people most to be pitied” (19). If Christ has not been raised from the dead, why are we following a man who lied to us? Let me ask you this: Would you still be a Christian if there is no resurrection? 

            What are we left with if there is no resurrection?

            No good news

            No Salvation

            No reason to be holy

            No forgiveness of sins

            No hope after death

            No reason to believe any of it!

 

“BUT” – The Great Reversal

 

Just when everything collapses in a heap of disappointment…Paul thunders one word: But! “BUT in fact, Christ has been raised from the dead, the firstfruits of those who have fallen asleep” (20). 

            Jesus Christ, the first fruits of the resurrection. Are you familiar with that term? The concept of first fruits is rooted in OT times when people lived in a farm-centered society. Harvest time was important because that was when the hard work the farmers had poured into their crops all year began to pay off. God called the people to bring in the first yield of the harvest as an offering at the Temple. This was to demonstrate their obedience and awe for God. It also demonstrated that they trusted God to provide enough crops for their families.  

            Farmers would bring their first fruits to the priest who then “lifted it up” and “waved” it before the LORD (Lev. 23:11). The imagery is worth noting. When seeds are planted in the soil, they must die in the ground. At harvest time the fruit that rises from the ground in new life is then presented before the LORD. This OT ritual foreshadowed the resurrection of Christ. 

            In the NT, first fruits take on this new meaning. Jesus was God’s first fruits – his one and only Son, the best that humanity had to offer. God gave up Jesus to die on a cross, was laid in a tomb, and raised him up on the third day. Jesus represents the first and best of what is to come; his resurrection is a demonstration of the promise that God will provide the remainder of the harvest, the resurrection of the dead in Christ. 

            The resurrection of Jesus gives our faith living power. The first thing Paul wrote to the Roman Christians was an explanation of this truth. He said, “…concerning this Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord,” (Rom. 1:3-4). 

            

            Jesus is alive! The resurrection of Jesus is the exclamation point of God’s joy and celebration of what Christ did in dying for humankind. Christ is alive – he lives for us, to deliver us powerfully from sin and death. 

            So, because of this great reversal, all the “ifs” of death are turned over by the joyful “Buts” of life. Therefore:

 

Our preaching isn’t empty or vain – it proclaims hope!

 

Our faith isn’t fragile – it is based on a risen Savior!

 

What we testify is not deception or lies – we are witnesses to the Truth! 

 

We are not condemned by our sins – we are forgiven!

 

Our loved ones are not lost – they are with the Lord of life.

 

We are not to be pitied – we are to be envied for the hope we have in Christ!

 

For there is no other name under heaven by which we can be saved in such an awesome way.

 

Timothy Keller said of the resurrection: “If Jesus rose from the dead, then you have to accept all that he said. If he did not rise from the dead then why worry about any of what he said. The issue on which everything hangs is not whether or not you like his teaching, but whether or not he rose from the dead.”

 

If the grave could not hold him…it will not hold us! 

 

            “Up from the grave He arose

            With a mighty triumph o’er His foes,

            He arose a victor o’er the dark domain,

            And He lives forever with His saints to reign!

            He arose! He arose!

            Hallelujah! Christ arose!

 

                                                AMEN

The Cross as Kingship (John 18:33-38)

THE CROSS OF KINGSHIP:

WHAT KIND OF KING IS THIS?

 

Jesus is King!

            How does a man become a king? 

            Someone has to die! Charles III became King of England when his mother Elizabeth died. That’s the conventional method. Charles didn’t do anything special to rise to the rank of king. He was born into it. He didn’t earn it.

            Another way to become king is to kill the king and take his place. This is the underlying story of The Game of Thrones. All you need is an army, power and authority, and the guts to take out the reigning king and take his throne. 

            How did Jesus become King? Not by inheritance. Not by conquest. Jesus became king by dying. That’s unconventional. Every other king rises because someone else dies. Jesus became king by dying. The cross became his throne. The cross is where he was crowned King of Kings! Instead of exerting his rights, Jesus gave himself up to the powers who put hm to death. Jesus gave himself up to suffering and death so that we would be set free. That’s what make Jesus the King. 

            The power of Jesus’ kingship is not based on the pretense of ambition; the power of Jesus’ kingship is based on the truth. When you are confronted with the truth that Jesus presents, you must decide what to do with it. 

            As Pontius Pilate interviews Jesus in John 18:33-38, he asks Jesus four questions about his kingship that ironically reveals the truth about King Jesus.

 

1. Is Jesus a King? (18:33-34)

 

The first question Pilate asks comes out of his curiosity. Standing before Pilate is a little man dressed in rags, looking nothing like a king. Yet has to ask, “Are you the King of the Jews?” 

            We can imagine the tone. Pilate knows he is not the King of the Jews. It’s more like, “You? You’re the King of the Jews?” In the Greek, the “You” is emphatic. It is as if Pilate were saying, “You, of all people?” Jesus did not have the bearing of a king. Pilate likely could not see the threat in this man. 

            But Jesus’ response contradicted his appearance. His words were confident and his manner kingly. Jesus replied, in effect, “Is that your idea or did someone tell you that?”

            You see, the question, as Pilate posed it, was not how he would have worded it. If Pilate were asking the question, he would have said, “Are you claiming to be some kind of king challenging Rome’s authority?” But he asked a Jewish question, “Are you the Messianic King of Israel?” Pilate doesn’t care about that. But he’s in a pickle. He’s asking, “for a friend.” It’s a second-hand inquiry.

            If someone tells you about a restaurant they’ve been to, they may say, “You’ve got to go to The Brass Lantern. It’s amazing. The food is so good.” But another says, “It’s overrated.” You then form your opinion on the restaurant without ever dining there. You have to go there yourself. 

            With Jesus, you can’t decide on him with second-hand impressions. At some point, you have to step into the question yourself. Jesus is asking Pilate to form his own opinion: Who do you think I am? Do you think I’m a King? 

            Pilate won’t be judged by what others say about Jesus – and neither will you.

 

2. What Christ’s Kingdom is Not! (18:35-36)

 

Pilate’s second question is a bit huffy. “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” In Pilate’s mind, this is all nonsense. It’s all part of their political-religious garbage with self-proclaimed messiahs who were nothing but dangerous terrorists. Jesus, what did you really do? 

            Jesus doesn’t say yet that he is a king but does mention his kingdom. His answer redefines the notion of kingship. Jesus replies, “My kingdom is not of this world.” To the 21^st century science fiction nerd, Jesus sounds like an alien who came to earth for a visit. Is Jesus from outer space?

            The NT writers do not use “world” in that sense. John himself makes a habit of referring to the world in different ways. In this gospel, John refers to the world as people: “For God so love the world…” And in his letters, John says, “Do not the world of the things in the world…” (1 Jn. 2:15). In this sense it means the desires, passions, and lusts that are common to this life. And in Revelation, John refers to the world as that system under Satan’s power that defies God (Rev. 11:15). 

            Jesus is not saying that his kingdom is absent from this world, but it doesn’t operate in the same way. He doesn’t use political devices to gain power. He doesn’t use force or coercion to enlarge his kingdom, as he said, “If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews…” 

            The kingdom of Christ has a very different way of manifesting itself in the world. Jesus implied that the simplest act of giving a child a cup of water is a kingdom act. And when Jesus freed people who were in captivity to demonic influences, Jesus said that the kingdom of God has come upon them. As a king, Jesus conquers...by dying. Every other king wins by killing. Jesus wins by being killed. 

            Jesus’ kingdom is not about land or titles; it’s about his reign. Imagine visiting a business and finding a CEO who is kind and thinks about the comforts of his employees over the bottom line. Imagine that he listens, asks questions, and serves his people. That probably doesn’t sound like a good business plan in today’s market. But what a place to work! 

            We expect a king to conquer and take control, but Jesus is a king who gives himself – and through that self-giving he overcomes the world. Jesus’ kingdom doesn’t dominate; it transforms from the inside out. It changes you.

 

3. The Purpose of Christ’s “Kingship” (18:37)

 

With this explanation of “kingdom,” Pilate clues in and says, “So you are a king?” This is his third question.

            Jesus answered, “You say that I am a king…” One translator put it like this: “A king? That’s your word for it, not mine.” In the entirety of the gospel, Jesus never uses that word of himself. When he fed the 5000, the people moved to make him king, but he retreated quickly. “Christ” or “Messiah” do carry that overtone. Even then it is others who use that term.

            Jesus now tells Pilate what his kingdom is all about. He says, “For this purpose I was born and for this purpose I have come into the world – to bear witness to the truth. Everyone who is of the truth listens to my voice.” Truth! Jesus reveals his kingship not by the typical methods of ruling, but by revealing truth.

            Truth is not simply a collection of true statements. Like Spring is having a hard time emerging this year. Or highway 205 runs through Rosenort. Truth is something upon which everything in life rests; it is a foundational and life-changing reality. Truth in John’s gospel is God’s reality. Jesus’ voice is God’s voice; his words are God’s words. 

            We know this because, “…the Word became flesh and dwelt among us, and we have seen his glory as of the only Son from the Father, full of grace and truth…” (John 1:14). And Jesus said, “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free,” (8:31-32). But the clincher of truth is Jesus’ witness about himself, “I am the way and the truth and the life. No one comes to the Father except through me,” (14:6). Jesus is the Truth. And the truth is, no one can know God unless they get to know Jesus. 

            Now if you know the truth, what will you do with it? The doctor tells you something unsettling: you have cancer. You can deny it…delay dealing with it…or you can accept it and act accordingly. But you can’t ignore it, and you can’t ignore Jesus either. Truth is not something we shape or change to fit our preferences. Truth…shapes…. you. 

 

4. What is Truth? (18:38a) 

 

Pilate’s last question is a sad one. He asks the most important question of his life – and refuses to hear the answer; he turns and walks away. “What is truth?” In his mind, all of this philosophical mumbo jumbo has nothing to do with the reality of power politics. He has to deal with some petulant Jewish leaders and this conversation hasn’t helped. 

            Jesus doesn’t get to answer either. Pilate wouldn’t listen anyways. Neither would the Jewish leaders. No one’s listening to the truth. They will conspire together to kill the Truth. And in killing the truth…they reveal it.

            The cross was Jesus’ coronation; the cross was his throne (Acts 2:32-35). And because Jesus sits at the right hand of the Father as we speak, we know that all things are in his hands, and we can believe him because God raised him from the dead. 

 

There are moments when words fail – and the church has borrowed from sermons of the past. Listen to how one preacher captured the glory of this King… S.M. Lockridge preached what is now one of the most famous sermons called “That’s my King.” It reminds us that if Jesus is not the divine Lord, and the very image of God, then we cannot know God. If Jesus is not the sovereign Lord who rules the universe, then we can have no confidence and security in the tough times of life. 

 

My King was born King.

The Bible says He’s a Seven Way King.

He’s the King of the Jews – that’s a racial King.

He’s the King of Israel – that’s a National King.

He’s the King of righteousness.

He’s the King of the ages.

He’s the King of Heaven.

He’s the King of glory.

He’s the King of kings and He is the Lord of lords.

 

Now that’s my King.

 

Well, I wonder if you know Him. Do you know Him?

Don’t try to mislead me. Do you know my King?

David said the Heavens declare the glory of God, and the firmament show His handiwork.

My King is the only one whom there are no means of measure can define His limitless love.

No far-seeing telescope can bring into visibility the coastline of His shore of supplies.

No barriers can hinder Him from pouring out His blessing.

 

Well, well, He’s enduringly strong.

He’s entirely sincere.

He’s eternally steadfast.

He’s immortally graceful.

He’s imperially powerful.

He’s impartially merciful.

 

That’s my King.

 

He’s God’s Son.

He’s the sinner’s saviour.

He’s the centrepiece of civilization.

He stands alone in Himself.

He’s honest.

He’s unique.

He’s unparalleled.

He’s unprecedented.

He’s supreme.

He’s pre-eminent.

Well, He’s the grandest idea in literature.

He’s the highest personality in philosophy.

He’s the supreme problem in high criticism.

He’s the fundamental doctrine of proved theology.

He’s the cardinal necessity of spiritual religion.

 

That’s my King.

 

He’s the miracle of the age.

He’s the superlative of everything good that you choose to call Him.

Well, He’s the only one able to supply all of our needs simultaneously.

He supplies strength for the weak.

He’s available for the tempted and the tried.

He sympathizes and He saves.

He’s strong God and He guides.

He heals the sick.

He cleanses the lepers.

He forgives sinners.

He discharged debtors.

He delivers the captives.

He defends the feeble.

He blesses the young.

He serves the unfortunate.

He regards the aged.

He rewards the diligent and He beautifies the meek.

 

That’s my King.

 

Do you know Him?

Well, my King is a King of knowledge.

He’s the wellspring of wisdom.

He’s the doorway of deliverance.

He’s the pathway of peace.

He’s the roadway of righteousness.

He’s the highway of holiness.

He’s the gateway of glory.

He’s the master of the mighty.

He’s the captain of the conquerors.

He’s the head of the heroes.

He’s the leader of the legislatures.

He’s the overseer of the overcomers.

He’s the governor of governors.

He’s the prince of princes.

He’s the King of kings and He’s the Lord of lords.

 

That’s my King. 

 

Yes. Yes. That’s my King. My King, yes.

His office is manifold.

His promise is sure.

His light is matchless.

His goodness is limitless.

His mercy is everlasting.

His love never changes.

His Word is enough.

His grace is sufficient.

His reign is righteous.

His yoke is easy and His burden is light.

Well. I wish I could describe Him to you, but He’s indescribable.

 

That’s my King. 

He’s indescribable. Yes.

He’s incomprehensible.

He’s invincible.

He’s irresistible.

I’m coming to tell you, the heavens of heavens cannot contain Him, let alone a man explaining Him.

You can’t get Him out of your mind. You can’t get Him off of your hands. You can’t outlive Him and you can’t live without Him.

Well, Pharisees couldn’t stand Him, but they found out they couldn’t stop Him.

Pilate couldn’t find any fault in Him.

The witnesses couldn’t get their testimonies to agree.

Herod couldn’t kill Him.

Death couldn’t handle Him and the grave couldn’t hold Him.

 

That’s my King. Yes.

 

He always has been and He always will be.

I’m talking about He had no predecessor and He’ll have no successor.

There’s nobody before Him and there’ll be nobody after Him.

You can’t impeach Him and He’s not going to resign.

 

That’s my King! That’s my King!

 

Thine is the kingdom and the power and the glory.

Well, all the power belongs to my King.

We’re around here talking about black power and white power and green power, but it’s God’s power.

Thine is the power. Yes. And the glory.

We try to get prestige and honour and glory for ourselves, but the glory is all His.

Yes. Thine is the Kingdom and the power and glory, forever and ever and ever and ever.

How long is that?

And ever and ever and ever and ever. And when you get through with all of the evers, then, Amen.

 

You don’t get to admire this King from a distance. If he is the King of Truth, then this truth demands your response. And this King deserves your allegiance. 

The Cross as Discipleship (1 Peter 2:21-25)

THE CROSS OF DISCIPLESHIP:

THE SHAPE OF A CRUCIFIED LIFE

 

What does it mean to follow in the steps of Jesus? Anyone of us could answer this question and back up our answer with scripture. Love your neighbor. Love your enemy. Do good. Forgive. But the doing is not as easy as the answering. 

            One thing in this life that feels as natural as breathing is getting even. If someone wounds you, something in you reaches for a weapon. Maybe not a fist; maybe it’s a word or a sentence. Maybe it’s silence. Something sharp. Our culture even encourages getting even as if it were a human right.

            Have you ever experienced a moment where you knew something was wrong but felt justified in doing it anyways? You may have said to yourself, “Yes, it’s wrong to _______ but because of __________, I had no choice.” 

            It is wrong to gossip, but this person is so infuriating I need to tell others about him.

            It is wrong to steal, but the company charges huge fees, they won’t miss it. 

            It is wrong to assault a person, but they deserved it. 

            And if we don’t retaliate in some form or fashion, the person doing the greater wrong will get away with it. If we don’t even the score, we will look weak and invite more abuse. 

            But does this fit the pattern of following in the steps of Jesus? I am certain you will agree it does not. 

            The same Peter who felt justified in slicing an ear off a guy to protect Jesus, now says something completely different. Peter tells us that Jesus does not simply save us by his cross, he also set the pattern for how we are to walk in life. To follow in Jesus’ steps leads to the cross and that means suffering for doing good. In fact, God used the weakness of Christ to change the world. And now God is asking us to trust him to use our weakness to change our little corner of the world. In 1 Peter 2 we are called to step into the footprints of Jesus, to take up our cross, and follow him.

1. The Calling: A Life Shaped by the Cross (2:21a; Mark 8:34)

 

We have been called to follow Jesus. Jesus said in Mark 8:34, “If anyone would come after me, let him deny himself and take up his cross and follow me.” Tradition says that John Mark wrote this gospel account with the help of the Apostle Peter. There is an echo of Jesus’ invitation in Peter’s letter. 

            “To this you have been called, because Christ also suffered for you…” (21a). Do you see the connection? The invitation to follow Jesus leads to the cross, and the cross is the place where we surrender our egos to suffer, even unjustly. 

            We need to back up a little in the text because we have jumped right into the middle of Peter’s point. Looking back, we read twice in verses 13-20 the words “be subject.” In two unusual situations, Peter encourages followers of Jesus to submit to authorities who are over us. 

            The first situation calls on believers to “Be subject for the Lord’s sake to every human institution…” (13). Then he says it again in a different way, “Honor everyone. Love the brotherhood. Fear God. Honor the emperor,”(17). A person who has been born again (1:3) through faith in Christ is someone who submits to “every” authority no matter how just or unjust. This is astounding because the emperor at this time is likely Nero. And Peter says submit! Imagine submitting to a regime that doesn’t acknowledge God. Imagine a government that deems your faith to be out of sync with national values. And you are just supposed to live peaceably and honorably under this authority. 

            The second situation calls on believers to “be subject to your masters with all respect. It is said that one quarter of the Roman Empire consisted of slaves; 60 million people were slaves. This is not the same as the American experience of slavery. Many slaves were beloved members of families; they were doctors and teachers. But they were enslaved. Now Peter tells the slave who loves Jesus to submit to his or her master if they are good or even if they are unjust. And if you are beaten for something you didn’t do, or for something you did that was good, endure it. We modern preachers often try to liken this to a bad boss, but you and I have a choice when it comes to where we work. We can quit and find a new job. This situation is inescapable. But the principle stands: If you suffer for doing something good “this is a gracious thing in the sight of God” (20). Why? Because Christ also suffered for you…

            This “following Jesus” invitation is a difficult path. A life shaped by the cross asks you to join in Christ’s suffering.

 

2. The Pattern: Following in the Steps of Jesus (21b-23)

 

Peter tells us that Jesus left us a pattern to follow. He wrote that Christ “also suffered for you, leaving you an example, so that you might follow in his steps,” (21b-d). 

            The word “example” was used to describe the way children learned to write their letters and numbers by tracing over them. I remember doing that in grade school tracing over our ABCs again and again till I got the shapes right. You could also think of trying to step into dad’s footprints in the snow to avoid getting a boot full of snow. 

            Jesus set a pattern in suffering. When he invited you to take up your cross and follow him, suffering was an inherent part of the journey. These are difficult steps to follow. Look at how Peter describes these steps: “He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten…” Essentially, Jesus did not retaliate when they insulted him or hurt him. He didn’t strike back and take a shot at Caiaphas or Pilate. He entrusted himself to God in that moment. That is NOT what comes naturally to humans like us. We are inclined to seek revenge.

            In the movie Braveheart, William Wallace and his horse are prancing between the English and the Scottish armies, and someone says, “Where do you think you’re going?” And Wallace answers, “I’m going to pick a fight.” Our instincts sound more like Braveheart than Jesus. “Pick a fight. Take them down. Defend your freedom.” We are familiar with that feeling. 

            That is not the way of Jesus when he suffered injury. Peter countered vengeance when suffering with the call to be “mindful of God” (19). And what does that mean? It means we care more about God’s reputation than our own. It means we are thinking of how he might be glorified rather than how we might be vindicated. It means that, like Jesus, we are so confident that God will cause justice to prevail that we don’t need to pursue it ourselves. It means that we are so conscious of his commitment to set things right in the end that we don’t need to set things right in the present (Sam Storms).

            Following in the steps of Jesus is not about weakness and becoming a doormat. It’s not about enabling abuse or refusing to seek help when harm is done. It’s about trusting God (see end of v. 23). It looks like weakness. “We worship – as incredible as it sounds – a crucified God. All religions…worship some version of a powerful, glorious, triumphant God; but Christians are unique in worshiping a betrayed, tortured, crucified God. This is the original scandal of the Christian faith – the worship of a God who was nailed to a tree! (Brian Zahnd). God demonstrates his power precisely in the weakness of Christ on the cross. And that is the pattern we are called to step into.

 

3. The Purpose: Where do these Steps lead? (24-25)

 

We know the purpose of Christ’s suffering. He went to the cross to die for our sins. But what is the purpose of stepping into this suffering ourselves? His suffering saves: our suffering seems pointless. 

            Peter speaks to both Christ’s suffering and ours in the plan of God. First, he emphasizes why Jesus suffered. “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed,” (24). If Jesus did not suffer and die, we could not be saved. He died for our sins so that we could live without sin; that’s what it means to live to righteousness. Or to say it another way, “You are free to live differently.” And that’s where we begin to react to injury and insult with a new perspective. 

            Second, Peter emphasizes that the suffering of Jesus brings us back to God. Peter heavily references Isaiah 53 when he says, “For you were straying like sheep, but have now returned to the Shepherd and Overseer of your souls,” (25). This was Christ’s main goal – to bring us to God (see 3:18). 

            But this does not explain why we have to suffer. Or does it? It does! When the Christian suffers insult and injury without complaint and with unfailing love, he or she demonstrates a life to others that will lead them to God. This is what verses 11-12 explain (read). That we are “sojourners and exiles” simply means that we don’t belong to this world; we are “not of this world” and so we don’t respond to offenses the way the world does. And when others see the good deeds, we do it will lead them back to the Shepherd and Overseer of their souls.

            We don’t suffer to save the world. But in our suffering, we show the world what Jesus is like.

            Warren Wiersbe said, “Here, then, is the wonderful truth Peter wanted to share: as we live godly lives and submit in times of suffering, we are following Christ’s example and becoming more like him. We submit and obey, not only for the sake of lost souls and for the Lord’s sake, but also for our own sake, that we might grow spiritually and become more like Christ…The unsaved world is watching us, but the Shepherd in heaven is also watching over us; so, we have nothing to fear. We can submit to him and know that he will work everything together for our good and his glory.” 

            In Mark 8:34 Jesus invites us to take up the cross and follow him.

            In 1 Peter 2:21-25, Peter shows us what it looks like when we do. 

 

What does it mean to follow in the steps of Jesus?

            In 1896 a man named Charles M. Sheldon wrote a book entitled In His Steps. It became a best-selling Christian novel in its time and is in the top 10 best-selling books of all time. Have you heard of it? 

            The story follows a fictional pastor named Henry Maxwell who was preaching one Sunday morning when a homeless man enters the sanctuary and challenges the congregation. The homeless man eventually dies in the home of Maxwell who had taken him in. It spurs the pastor to do something with their faith. He poses a question to the congregation and challenges them to do nothing without first asking, “What would Jesus do?” You’ve heard of that saying, right? It has a powerful effect on the community, and the story goes on to follow a popular and gifted singer who decides to use her voice to bless people at a soup kitchen. A newspaperman also decides to use his paper to print the truth. 

            The question, “What would Jesus do?” has become a popular catchphrase among evangelicals. But someone once said it is the wrong question. A better question is “What did Jesus do?” If that’s the case, then the question is not “What would Jesus do?” but “What did Jesus do…and will I follow him there?” Because following him will lead you into moments where you could strike back…but don’t. Where you could defend yourself…but instead entrust yourself to God.

            As Michael said last Sunday in his message, we were not saved to go to heaven; we were saved to live as difference makers on earth. To follow in his steps and entrust ourselves to God’s justice means taking up the cross of discipleship and live differently.

 

                                                            AMEN